Thursday, April 14, 2016

Choice

            I believe that the matter of choice depends on one’s concept of freedom.  I believe that the individual has the inalienable right to freedom in that he or she ought to make choices in their self-interest.  Yet, I say that understanding that one’s choices have consequences that he or she is accountable.  For instance, if I choose to break a religious tenet (i.e. a commandment), social custom, or law, then I will face the consequence of that choice.  Thus, our choices may be limited so as not to harm another person or people.  I emphasize may because ultimately, one’s personal choice will be based on what he or she wants to do, not what they ought to do.  Moreover, I believe that one determines his or her destiny through their choices – our outcome is not pre-determined by fate. 
            I believe that more options lead to better choices.  However, this is not to say that as options increase, so then does the probability of success (i.e. a better choice).  Some options are significantly better than others, while in other options the difference is trivial.  The difference (or significance) in an option can be quantifiable or it can be subjective to the individual.  Yet regardless – to reiterate my previous statement – one’s choice will be based on what he or she wants.  This is considering that the person has the freedom of choice.  I have witnessed cultures where individual choice is suppressed and observed that having less (or no) options is a precept to fail.  To quote hockey legend Wayne Gretzky, “You miss 100% of the shots you don’t take.”  Yet, I do agree with Sheena Iyengar that when one has too many choices, he or she may “become overwhelmed” and the choice “no longer offers opportunities, but imposes constraints (Iyengar, 2010).”  Therefore, there is the conundrum – would you rather be constrained by choices or none at all?
            Lastly, Sheena Iyengar claims there in an assumption that one “must never say no to choice (Iyengar, 2010).”   I disagree with this assumption and believe that we can say no to a choice and we do so every day.  A more fitting question within the context of Iyengar’s speech is, “Would you rather relinquish your choice to another person?”  If you do, I believe the reason is that you choose to place the weight of responsibility on another’s shoulders.  Yet, the irony is that the consequence is a much your burden for not choosing.  Choosing to forego a choice is not a bad thing.  It depends on one’s strength of character and what he or she is willing to accept. 
            In conclusion, our choices invariably differ due to circumstance.  My choices, in opportunity and outcome, will be better or worse as compared to another.  Moreover, each choice will have a diverse level of magnitude in regards to consequence.  For instance, what I choose to wear for a specific occasion is much less important than a choice to give or deny someone’s life.  Therefore, I believe one must make their own reasoned choices (and choosing not to choose is still a choice!) in their self-interest but understanding the implications to his or herself and others.

References


Iyengar, S. (2010, July). Retrieved from www.ted.com: http://www.ted.com/talks/sheena_iyengar_on_the_art_of_choosing/transcript?language=en#t-245180

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